Thursday, November 10, 2022

Elder Scott D. Whiting mission tour, YW activity & baptism

On Thursday, November 10th we went to Porto to be taught by Elder Scott D. Whiting (1st counselor in the Europe North Area Presidency) There are 7 stakes and 7 corresponding mission zones in Portugal. 4 zones met together in Lisbon on Wednesday and 3 zones in Porto on Thursday. Elder Whiting travels to Cape Verde on Saturday. We arrived a little late and missed the group photo with the other missionaries but were able to have a Vila Real group photo with Elder and Sister Whiting.



In General Conference Elder Whiting said: “Not long ago, I had a soul-stretching experience when a loving Church leader made a very direct suggestion that I could use greater measure of a certain attribute. He lovingly cut through any distortion. That night, I shared this experience with my wife. She was mercifully charitable even as she agreed with his suggestion. The Holy Ghost confirmed to me that their counsel was from a loving Heavenly Father.” (“Becoming like Him”, Liahona, Nov. 2020)


All of the missionaries had been asked earlier in the week to write down how the Book of Mormon has effected their lives. Elder Worley was invited to share his thoughts.


Elder Alvey and Quarnberg have been transferred to other areas but are still in the Zones we met with.

As we left the meeting these 2 sisters were teaching a lesson.

Zach Mongie, passed away on Saturday, November 5th. What a blessing that in April (while we were in the MTC) we were able to see him.

Stake Young Women activity in Porto on Saturday, November 5th. 

The small branch of Vila Real had 6 young women (more than any other unit).




The YW activity was held in the Capela das Antas. This building once was a large mansion but has been used as a church for about 40 years.











After the YW activity we walked on this street in Porto.


Seminary on Friday, November 4th

Seminary on Thursday, November 3rd


On Saturday Nov. 4th at 8:20PM the baptismal service for Melissa Lima began. We left at 10:15PM and  the activities were still going strong.


English class on Tuesday, November 8th


This has been a raining week. When the rain stopped we walked by the grape fields with their Fall colors.


On our walk around the college on Wednesday, November 9th there was still a beautiful red mushroom 

On Tuesday, November 8th the Relief Society went to the 9:30PM showing of the movie “Black Adam”

On Sunday, November 6th Diego (on the left) was sustained as the 2nd counselor in the Braganca Branch presidency.

Delton is the Branch clerk.




SCRIPTURE POWER

How can we avoid being taught by “the precepts of men”? The internet contains many good and uplifting information in addition to false and damming information. Even the good information is almost all composed of the precepts of men.

 

The phrase “precepts of men” occurs five (5) times in the scriptures. 

 

1. )   “Forasmuch as this people draw near unto me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear towards me is taught by the precepts of men— Therefore, I will proceed to do a marvelous work among this people, yea, a marvelous work and a wonder, for the wisdom of their wise and learned shall perish, and the understanding of their prudent shall be hid.” (2 Ne. 27:25-26) The Book of Mormon is the “marvelous work and a wonder”.

 

2.)   “They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men.” (2 Ne. 28:14) Even the humble followers of Christ can err when they are taught by the precepts of men.

 

3.)   “Yea, wo be unto him that hearkeneth unto the precepts of men, and denieth the power of God, and the gift of the Holy Ghost!” (2 Ne. 28:26)

 

4.)   “Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost.” (2 Ne. 28:31)

 

The solution to avoid being taught by the precepts of men is to ensure we are taught daily from the Book of Mormon and “abiding by its precepts”.

 

“Concerning this record the Prophet Joseph Smith said: “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” (Introduction-The Book of Mormon)

 

 

5.)   “And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men’s hearts shall fail them, and they shall say that Christ delayeth his coming until the end of the earth. And the love of men shall wax cold, and iniquity shall abound. And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fulness of my gospel; But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men.” (D & C 45:26-29) The Book of Mormon is the light that contains the fullness of the gospel.

 

“Moroni, whom I have sent unto you to reveal the Book of Mormon, containing the fulness of my everlasting gospel,” (D & C 27:5)

 

On Sunday, November 6th we listened to a talk Elder Jeffrey R. Holland gave in Hannover, Germany. In this talk he read from a book he had written in 1997, as follows:  

“The Prophet Joseph's expression that the Book of Mormon is "the keystone of our religion" is a profound and crucial observation. A keystone is positioned at the uppermost center of an arch in such a way as to hold all the other stones in place. That key piece, if removed, will bring all of the other blocks crashing down with it. The truthfulness of the Book of Mormon-its origins, its doctrines, and the circumstances of its coming forth-is central to the truthfulness of The Church of Jesus Christ of Latter-day Saints. The integrity of this church and more than 190 [165 originally] years of its restoration experience stand or fall with the veracity or falsity of the Book of Mormon.

 

To consider that everything of saving significance in the Church stands or falls on the truthfulness of the Book of Mormon and, by implication, the Prophet Joseph Smith's account of how it came forth is as sobering as it is true. It is a "sudden death" proposition. Either the Book of Mormon is what the Prophet Joseph said it is, or this church and its founder are false, a deception from the first instance onward.

Not everything in life is so black and white, but the authenticity of the Book of Mormon and its keystone role in our religion seem to be exactly that. Either Joseph Smith was the prophet he said he was, a prophet who, after seeing the Father and the Son, later beheld the angel Moroni, repeatedly heard counsel from Moroni's lips, and eventually received at his hands a set of ancient gold plates that he then translated by the gift and power of God, or else he did not. And if he did not, he would not be entitled to the reputation of New England folk hero or well-meaning young man or writer of remarkable fiction. No, nor would he be entitled to be considered a great teacher, a quintessential American religious leader, or the creator of great devotional literature. If he had lied about the coming forth of the Book of Mormon, he would certainly be none of these.

 

I am suggesting that one has to take something of a do-or-die stand regarding the restoration of the gospel of Jesus Christ and the divine origins of the Book of Mormon. Reason and righteousness require it. Joseph Smith must be accepted either as a prophet of God or else as a charlatan of the first order, but no one should tolerate any ludicrous, even laughable middle ground about the wonderful contours of a young boy's imagination or his remarkable facility for turning a literary phrase. That is an unacceptable position to take-morally, literarily, historically, or theologically. 

 

As the word of God has always been-and I testify again that is purely and precisely what the Book of Mormon is-this record is "quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow."(D & C 6:2) The Book of Mormon is that quick and is that powerful. And it certainly is that sharp. Nothing in our history or our message cuts to the chase faster than our uncompromising declaration that Joseph Smith saw the Father and the Son and that the Book of Mormon is the word of God. A recent critic said that our account of and devotion to the Book of Mormon and, by implication, Joseph Smith's role in producing it, is "the most cherished and unique Mormon belief."( “Bill McKeever, quoted in Daniel C. Peterson, "Editors' Introduction," Review of Books on the Book of Mormon, vol 6, no. 1 (Provo, Utah: FARMS, 1994), p. v.”)  I could not agree more, so long as we are allowed to maintain that is so because the Book of Mormon affirms our yet higher and more sublime belief that Jesus is the Christ, the Son of the Living God, the Savior and Redeemer of the world.

 

Consider the withering examination the Book of Mormon and its admittedly extraordinary claims have withstood. Has anyone presently reading these words ever tried to write anything of spiritual, redeeming, genuinely inspiring substance? With university degrees and libraries and computers and research assistants and decades of time, have you ever tried to write anything that anyone could read without tedium or apathy? And if one could produce even a few such inspiring pages, would that slim volume be anything anyone would want to read more than once, to say nothing of scores of times-marking it and pondering it, cross-referencing and quoting it, taking thousands of public sermons and a heart full of personal solace from it? Would it be good enough for people to weep over, to say it changed their lives, or saved their lives, or became something they were willing to give up fortune and future for-and then did just that?

 

What if your literary piece created enemies for you? What if it were left in the public arena, open to the criticism of your most hostile and learned opponents, for more than 190 years? What if it were pulled apart and minutely examined and held up to the light of history, literature, anthropology, and religion with no other purpose than to discredit it and denounce you? Could what you have written be that good? Would you still be willing to say that it was an inspired piece of work, let alone hold to your assertion that it was divinely revealed and that its contents were eternally important-that in a very real sense the whole future of the world was linked to your little volume? By this time would either you or your piece still be standing? Would anyone still be reading it?

 

If Joseph Smith did not translate the Book of Mormon as a work of ancient origin, then I would move heaven and earth to meet the "real" nineteenth-century author. After one hundred and ninety years, no one can come up with a credible alternative candidate, but if the book were false, surely there must be someone willing to step forward-if no one else, at least the descendants of the "real" author-claiming credit for such a remarkable document and all that has transpired in its wake. After all, a writer that can move millions can make millions. Shouldn't someone have come forth then or now to cashier the whole phenomenon?” — (Christ and the New Covenant: The Messianic Message of the Book of Mormon)






 

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